Analysis of Peshitta verse '1Peter 4:7'

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Analysis of Peshitta verse 1Peter 4:7

1Peter 4:7 - ܡܰܛܝܰܬ݂ ܠܳܗ ܕ݁ܶܝܢ ܚܰܪܬ݂ܳܐ ܕ݁ܟ݂ܽܠ ܡܶܛܽܠ ܗܳܢܳܐ ܐܶܬ݂ܢܰܟ݁ܰܦ݂ܘ ܘܶܐܬ݁ܬ݁ܥܺܝܪܘ ܠܰܨܠܽܘܬ݂ܳܐ ܀

Translations

(Etheridge) BUT the end of all cometh; therefore be sober, and watch unto prayer.

(Murdock) But the end of all things approacheth: therefore be sober, and be wakeful for prayer.

(Lamsa) But the end of all things is at hand: be devout therefore, and be mindful of prayer.

(KJV) But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

Grammatical analysis

General									Morphological information							Suffix information
Word	Vocalised	ID	Root	Category	Meaning	PS	JEN	CAL	Person	Gender	Number	State	Tense	Form	Enclitic	Person	Gender	Number
ܡܛܝܬ	ܡܰܛܝܰܬ݂	2:11615	ܡܛܐ	Verb	arrive, reach, attain	266	120	62060-04070	Third	Feminine	Singular	-	Perfect	PAEL	No	-	-	-
ܠܗ	ܠܳܗ	2:10843	ܠ	Particle	to, for	232	107	62060-04071	-	-	-	-	-	-	No	Third	Feminine	Singular
ܕܝܢ	ܕ݁ܶܝܢ	2:4405	ܕܝܢ	Particle	but, yet	90	54	62060-04072	-	-	-	-	-	-	No	-	-	-
ܚܪܬܐ	ܚܰܪܬ݂ܳܐ	2:7705	ܐܚܪ	Noun	end	160	82	62060-04073	-	Feminine	Singular	Emphatic	-	-	No	-	-	-
ܕܟܠ	ܕ݁ܟ݂ܽܠ	2:10026	ܟܠ	Particle	all, every, whole, entirely	215	102	62060-04074	-	Masculine	-	-	-	-	No	-	-	-
ܡܛܠ	ܡܶܛܽܠ	2:11636	ܡܛܠ	Particle	because	267	120	62060-04075	-	-	-	-	-	-	No	-	-	-
ܗܢܐ	ܗܳܢܳܐ	2:5252	ܗܢ	Pronoun	this, these	104	61	62060-04076	-	Masculine	Singular	-	-	-	No	-	-	-
ܐܬܢܟܦܘ	ܐܶܬ݂ܢܰܟ݁ܰܦ݂ܘ	2:13103	ܢܟܦ	Verb	modest, modest	340	141	62060-04077	Second	Masculine	Plural	-	Imperative	ETHPAEL	No	-	-	-
ܘܐܬܬܥܝܪܘ	ܘܶܐܬ݁ܬ݁ܥܺܝܪܘ	2:15560	ܥܪ	Verb	awake, wake up, watch, arouse	426	167	62060-04078	Second	Masculine	Plural	-	Imperative	ETTAPHAL	No	-	-	-
ܠܨܠܘܬܐ	ܠܰܨܠܽܘܬ݂ܳܐ	2:17766	ܨܠܐ	Noun	prayer	479	185	62060-04079	-	Feminine	Singular	Emphatic	-	-	No	-	-	-

^{This work makes use of the Syriac Electronic Data Retrieval Archive (SEDRA) by Dr. George A. Kiraz, distributed by the Syriac Computing Institute.}
^{Peshitta verses are taken from the Peshitta NT published by the British and Foreign Bible Society.}
^{Copyright © 2006-2017 Dukhrana Biblical Research.}