Analysis of Peshitta verse 'Galatians 4:2'

<-- Galatians 4:1 | Galatians 4:3 -->

Analysis of Peshitta verse Galatians 4:2

Galatians 4:2 - ܐܶܠܳܐ ܬ݁ܚܶܝܬ݂ ܐܶܦ݁ܺܛܪܳܘܦ݁ܶܐ ܐܺܝܬ݂ܰܘܗ݈ܝ ܘܪܰܒ݁ܰܝ ܒ݁ܳܬ݁ܶܐ ܥܕ݂ܰܡܳܐ ܠܙܰܒ݂ܢܳܐ ܕ݁ܣܳܡ ܐܰܒ݂ܽܘܗ݈ܝ ܀

Translations

(Etheridge) but is under curators and stewards until the time which his father appointeth.

(Murdock) but he is under supervisors and stewards, until the time established by his father.

(Lamsa) But he is under guardians and stewards, until the time appointed by his father.

(KJV) But is under tutors and governors until the time appointed of the father.

Grammatical analysis

General									Morphological information							Suffix information
Word	Vocalised	ID	Root	Category	Meaning	PS	JEN	CAL	Person	Gender	Number	State	Tense	Form	Enclitic	Person	Gender	Number
ܐܠܐ	ܐܶܠܳܐ	2:892	ܐܠܐ	Particle	but, but rather	17	22	62048-04020	-	-	-	-	-	-	No	-	-	-
ܬܚܝܬ	ܬ݁ܚܶܝܬ݂	2:22770	ܬܚܝܬ	Particle	under	609	237	62048-04021	-	-	-	-	-	-	No	-	-	-
ܐܦܛܪܘܦܐ	ܐܶܦ݁ܺܛܪܳܘܦ݁ܶܐ	2:1792	ܐܦܛܪܦ	Noun	guardian, tutor	26	28	62048-04022	-	Masculine	Plural	Emphatic	-	-	No	-	-	-
ܐܝܬܘܗܝ	ܐܺܝܬ݂ܰܘܗ݈ܝ	2:724	ܐܝܬ	Substantive	is, are	14	20	62048-04023	-	-	-	-	-	-	No	Third	Masculine	Singular
ܘܪܒܝ	ܘܪܰܒ݁ܰܝ	2:19194	ܪܒ	Adjective	great, chief, master	525	200	62048-04024	-	Masculine	Plural	Construct	-	-	No	-	-	-
ܒܬܐ	ܒ݁ܳܬ݁ܶܐ	2:2714	ܒܬ	Noun	house, abode	43	35	62048-04025	-	Masculine	Plural	Emphatic	-	-	No	-	-	-
ܥܕܡܐ	ܥܕ݂ܰܡܳܐ	2:15208	ܥܕܡܐ	Particle	until	401	159	62048-04026	-	-	-	-	-	-	No	-	-	-
ܠܙܒܢܐ	ܠܙܰܒ݂ܢܳܐ	2:5514	ܙܒܢܐ	Noun	time, season, period	110	63	62048-04027	-	Masculine	Singular	Emphatic	-	-	No	-	-	-
ܕܣܡ	ܕ݁ܣܳܡ	2:14238	ܣܡ	Verb	put, place	379	152	62048-04028	Third	Masculine	Singular	-	Perfect	PEAL	No	-	-	-
ܐܒܘܗܝ	ܐܰܒ݂ܽܘܗ݈ܝ	2:20	ܐܒ	Noun	father	2	13	62048-04029	-	Masculine	Singular	Emphatic	-	-	No	Third	Masculine	Singular

^{This work makes use of the Syriac Electronic Data Retrieval Archive (SEDRA) by Dr. George A. Kiraz, distributed by the Syriac Computing Institute.}
^{Peshitta verses are taken from the Peshitta NT published by the British and Foreign Bible Society.}
^{Copyright © 2006-2017 Dukhrana Biblical Research.}